Dadabhai Naoroji

Dadabhai Naoroji helped lay the foundation of India's contemporary freedom struggle. At a time when the East India Company had systematically dismantled the nationalistic co- operation between the princely states of India, rose to prominence Dadabhai Naoroji, a peerless patriot who defined the modern Indian freedom struggle
Dadabhai was born on September 4th, 1825 to a poor Parsi family in Bombay. His father, Naoroji Palanji Dordi, died when Dadabhai was only 4 years old. Dadabhai was brought up by his illiterate mother Maneckbai who gave Dadabhai the best English education possible.
As a student, Dadabhai had a knack for mental mathematics and went on to distinguish himself in Mathematics and English at the Elphinstone Institution (now College) in Bombay. So impressed were his peers that one professor called him the "promise of India." Another offered to pay half the expenses for Dadabhai to study abroad. His Parsi elders refused to pay the other half of the expenses out of fear that Dadabhai would convert to Christianity and marry an Englishwoman.
On completion of his education, Dadabhai was appointed the Head Native Assistant Master at the Elphinstone Institution and went on to become the first Indian Professor of Mathematics and Natural Philosophy.
Dadabhai entered the political fray in 1852. The East India Company acquired a 20 year lease to "manage" India from the British Government in 1833. The Company applied for renewal of the lease in 1853. Dadabhai strongly opposed the renewal of the lease and organized large meetings and sent petitions to the British Government in England to deny the Company a renewal. Even though the British Government did renew the Company's lease, his petitions dispelled a lot ignorance regarding India.
Dadabhai felt that the British misrule of India was because of ignorance of the way of life and needs on the Indian people. To remedy this he felt that he must educate the Indian masses of their rights. Dadabhai began free literacy classes for girls in Marathi and Gujarati. He set up the Dnyan Prasarak Mandali (Society for Promotion of Knowledge) for the education of adult menfolk. Topics of general awareness were discussed before large gatherings. Then he believed that the British bureaucracy in India must be made aware of the problems of India. He wrote several petitions to Governors and Viceroys regarding India's problems. Finally he felt that the British people and the British Parliament must be made aware of India's plight. He yearned to go to England to put forward India's case there. Dadabhai got this opportunity when the rich Cama family invited him to join in a business venture in England. Dadabhai did not think twice, he set sail for England on June 27th, 1855.
Dadabhai wanted to win friends and sympathizers for India. He joined several learned societies, delivered many speeches and wrote articles on the plight of India. He founded the East Indian Association on December 1st, 1866. The association was comprised of high ranking officers from India and people who had access to Members of the British Parliament. Dadabhai had become the unofficial ambassador of India.
Dadabhai was elected to the British Parliament in 1892 from Central Finsbury as the Liberal party candidate. This made it possible for Dadabhai to work for India from within! He got a resolution passed for holding preliminary examinations for the I.C.S. in India and England simultaneously and also got the Wiley Commission, the royal commission on India expenditure, to acknowledge the need for even distribution of administrative and military expenditure between India and England.

Chittranjan Das

Chittranjan Das was born on November 5, 1870 in Calcutta. Das descended from a family of "vaidyas" or physicians. His father, Bhuben Mohan Das, was a lawyer and journalist. His mother's name was Nistarini Devi. Das developed a logical mind owing to his father and a liberal outlook and a deep sense of hospitality owing to his mother. As a child, Das was deeply imbued with patriotism and recited patriotic poems.
After school, Das entered the Presidency college. He excelled at English but did poorly in Mathematics. Das developed a keen interest in Bengali literature and read most works of Bankim Chandra Chatterjee and Rabindranath Tagore. On his father's advice, Das joined the Bar and the Inner Temple in London. He became a barrister in 1893.

Das started practicing in the Calcutta High court and had the opportunity to defend national workers like Bipin Chandra Pal and Arvinda Ghosh. The case against Arvinda Ghosh came to be known as the Alipore Bomb Conspiracy. Two attempts on the life of the Chief Presidency Magistrate of Calcutta, Mr. Kingsford, were made because he was ruthless while handing out punishments. The first attempt through a mail bomb was a failure. The second attempt was made by Khudiram Bose and Prafulla Chaki. The attempt resulted in the death of 2 innocent English women but Lord Kingsford escaped. Prafulla committed suicide and Khudiram was captured and sentenced to death. A witch hunt ensued and A. Ghosh was labelled the master-mind behind the blasts by the British Government. Nobody was ready to defend Ghosh except Chittranjan Das. The entire trial lasted for 126 days, 200 witnesses were examined, 4000 paper exhibits and 500 material exhibits in the form of bombs and explosives were filed in the case. Das's concluding statements alone lasted for 9 days. Arvinda Ghosh was acquitted. Das accepted no fee for defending Ghosh; in fact he incurred a heavy loss of Rs. 15,000 by the time the case was complete.
Besides being an astute lawyer, Das was a literary man. He has works like Mala and Antaryami (poems expressing religious spirit and devotion), and Kishore Kishori (poem expressing the eternal love between Lord Krishna and Radha). Along with Arvinda Ghosh, he founded the famous journal Bande Mataram. He was also the editor in chief of the journal Forward, a mouthpiece of the Swaraj party.
Das was moved by Gandhiji's call for non-violent resistance to the British Government. The Indian Reforms Act, also known as the Montford Reforms were passed in 1919 in Britain. The reforms were aimed at achieving a responsible government in India. Das moved a resolution declaring the reforms "inadequate, unsatisfactory and disappointing." He appealed to the Government to make a conscientious effort for setting up a more responsible government in India. The Congress accepted Das's resolution with a few amendments. A sub-committee recommended a boycott of educational institutions, law courts and legislative councils. Das believed that most effective way to gain freedom was to fight the British from without and within. He favored the boycott of the schools and courts but opposed the boycott of legislative councils.
Das declared that he would give up his practice to set an example for his people. Das played an important role in the boycott of the arrival of Prince of Wales in Calcutta on November 17, 1920. When the Prince stepped into the city he found it deserted. Das did his best to keep the boycott complete and peaceful. He organized the Congress Volunteers Corps for effectively implementing Congress programs. He enrolled one crore volunteers to raise Rs 1 crore for the Tilak Swaraj Memorial Fund. The volunteers were involved in picketing Government offices, shops selling foreign goods, liquor shops. They were also involved in selling khaddar. This led to an unprecedented mass awakening.
The fallout of the boycott of colleges resulted in many students with no educational institution to go to. Das setup the Bengal National College to fulfill the demands of the students.
In December 1921 Das was arrested. Getting into the police car Das told the crowd, "Men and women of India. This is my message to you. Victory is in sight if you are prepared to win it through suffering." Conches were blown and flowers showered on Deshbandhu (literally: friend of the nation) as he was fondly called for the sacrifices he made for the freedom struggle, as the police car started. Deshbandhu was first imprisoned in the Presidency Jail and was moved to the Central Jail where many of his followers were imprisoned. Das was released the following year.
Deshbandhu, along with Motilal Nehru, founded the Swaraj Party in 1923 for maintaining of continued participation in legislative councils. The party was soon recognized as the parliamentary wing of the Congress. In Bengal many of the candidates fielded by the Swaraj Party were elected to office. The Governor invited Deshbandhu to form a government but he declined. The party came to be a powerful opposition in the Bengal Legislative Council and inflicted defeats on three ministries.

The Calcutta Municipal Act of 1923 was a major landmark in the history of local self-government in India. The Swarajists were elected to the Calcutta Corporation in a majority in 1924. Deshbandhu was elected mayor and Subash Chandra Bose was appointed Chief Executive Officer. Greater efficiency was brought to the administration and many welfare projects were implemented. After giving up his legal practice Deshbandhu went from one of the richest men in Calcutta to one of the poorest. His liabilities amounted to one lakh rupees. The only asset he had was his huge building in Calcutta which he wanted to gift to the nation. Deshbandhu set up a fund, which was later made the Deshbandhu Memorial Fund through Gandhiji's intervention to clear his liabilities, build a temple, establish an orphanage and provide education to the masses. establish an orphanage and provide education to the masses. The total amount collected by the fund amounted to eight lakh rupees. Deshbandhu's home was converted to a hospital for women and is called Chittranjan Seva Sadan.
The struggle with the Government became more intense on account of the legalization of the oppressive Bengal Ordinance which authorized arrest of individuals suspected of terrorism without probable cause. Das had returned with a high fever from the Belgaum Congress session of 1925. When he heard that the ordinance was to be legalized on January 7, 1925, Deshbandhu declared from his sickbed, "The Black Bill is coming up for discussion. I must attend at any cost and oppose it." He was taken to the Council on a stretcher attended by two doctors. The bill was defeated.
On June 16, 1925, Deshbandhu's condition worsened. He died while resting in Darjeeling. On Deshbandhu's death, Subash Chandra Bose said, "The death of Deshbandhu... was for India a national calamity... ."

Bhulabhai Desai

Bhulabhai Desai, a lawyer politician, was born on October 13, 1877 in Valsad, Gujarat. His father, Jivanji Desai, was a modest Government Pleader, but was allowed to practice law privately. His, mother, Ramabai, was a unschooled yet religious woman. Being the only child of his parents, Bhulabhai was pampered a great deal.
Initially Bhulabhai was schooled by his maternal uncle. Later, he studied at the Avabai School in Valsad and the Bharada High School in Bombay from where he matriculated in 1895, standing first in his school. He then joined the Elphinstone College in Bombay from where he graduated in high standing in English Literature and History. He won the Wordsworth Prize and a scholarship for standing first in History and Political Economy. He did his M.A. in English from the University of Bombay. Bhulabhai was appointed Professor of English and History in the Gujarat College, Ahmedabad. While teaching he also studied Law. He married Ichchhaben while still in school. They had only one son, Dhirubhai. Ichchhabhen died of cancer in 1923.

Bhulabhai Desai was enrolled as an advocate at the Bombay High Court in 1905. He made a mark in the legal profession with his thorough knowledge of legal principles, competence, hard work and persuasive handling of cases. His fluent speech, quick grasp, sharp memory and cheerful temperament contributed to his professional success.
At this time, Lawrence Jenkins, Chief Justice of the Bombay High Court took steps toward the "Indianization" of the Bar. Bhulabhai was one of the young and upcoming members of the Bombay Bar. He earned an all India reputation in the field by 1927.
Bhulabhai began his political career in Annie Besant's Home Rule League. He then joined the Liberal Party and remained with it for many years. He opposed the all-white Simon Commission in 1928 by the British Government to report the future of constitutional reforms in India. Bhulabhai considered the Indianization of the army and the navy of far greater importance than that of the civil and the administrative services.
Bhulabhai Desai ably represented the rights of the farmers of Gujarat in the inquiry by the British Government following the Bardoli Satyagraha in 1928. The satyagraha was a No-Tax campaign by the farmers of Gujarat under the leadership of Sardar Vallabhbhai Patel. Gandhiji want the farmers to be represented by the best advocate who was familiar with the conditions and problems of the local peasants. Bhulabhai seemed the logical choice. Bhulabhai's defense of the demands of the farmers made the Government revise the land revenue it charged, return confiscated land to farmers and release prisoners. So pronounced were the effects of the satyagraha and the inquiry that land revenue was reduced in Punjab and the Central Provinces also.
Bhulabhai Desai formally joined the Congress in 1930 after resigning from the Liberal Party. Convinced about the effectiveness of boycott of foreign goods for furthering the struggle, Bhulabhai formed the Swadeshi Sabha and persuaded 80 textile mills to join in. The Sabha was soon declared illegal and Bhulabhai was arrested in 1932 for his activities in the Sabha. He was treated as an "A" class prisoner with special privileges. While in jail Bhulabhai felt cut off from the outside world. In a letter to his son he wrote, "...in the outer world, my spirits were maintained high," whereas in prison, there is "the stagnant routine and the blank facing of the dead walls." He spent his time reading the Bhagvat Gita and books on various subjects, including Law.
While in jail, Bhulabhai Desai was constantly ill. On his release on health grounds, he went to Europe for treatment. Soon after his return, the Congress Working Committee was reorganized. At Sardar Vallabhbhai Patel's insistence, Bhulabhai was included in the committee.
The Government of India Act of 1935, which allowed provincial autonomy, raised the question whether the Congress should participate in the local legislatures. Bhulabhai among others supported Congress participation and this policy was accepted by the committee. There were many naysayers in the Congress regarding entrance into the legislature. When asked if such a decision went well with India's goal for complete independence, he replied that he was not advocating a "faint- hearted course." He felt that "there was greater heroism in what may appear to be a dreary task than engaging in the heat of a struggle... ."
In November 1934, Bhulabhai Desai was elected to the Central Legislative Assembly from Gujarat. He carried out the difficult task as leader of his party with great skill, dignity and a sense of responsibility. Bhulabhai's first appearance in the Central Legislative Assembly was watched with great anticipation. Eminent Congress leaders were present on the occasion. Under his leadership the party functioned as a team. Bhulabhai entered a debate only when it was necessary to do so. When he spoke he did so with fervor and authority, always avoiding harsh language. When Bhulabhai spoke, there hardly ever was an empty seat in the House. He was not forbidding in the House or outside, yet nobody dared take liberties with him.
He firmly believed that only political and economic interests truly aroused national consciousness of the people of the country. He kept religion away from public since he believed that religion was "a matter between man and God."